DeletedUser8396
Guest
A bit different of a format, I have written a debatable concept with a particular point of view. The goal, obviously, is to debate your personal view on the issue presented on whether you think the idea is valid or why you think it is faulted.
It was suggested to me to post this one here to start off this style of debate. I want to see how it will do.
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There is a force in life that determines some outcomes deemed “chance”. This force is something mathematicians may call “probability” or what the common man would call “randomness”. And although I would be inclined to agree that it is random, I would much rather give reason to it all – to remove the random from randomness.
I would do this a three pronged argument for varying world views. The first of which would be a religious framework. For this, I would propose that an Omnipotent God and free will would be incompatible. This stems from the argument that God, knowing all things to come, could not be wrong about what was to come. This means that when the act that was foreknown comes and is done it must be in adherence with what the God knew. Since God created all things and knew the steps His creation would take dependent upon His own actions, any product of His creation must have been willed by the God. Anything seemingly random was definitely preordained and chosen.
The second would be the nonreligious framework. From this I would propose a similar argument as above, yet slightly different. Essentially it translates back to the theory that all humanity would act or react in a definite way given a particular set of stimuli. In simple terms, were there an entirely new planet which was the precise identical to our own, a being with the same experiences and stimuli would respond the exact same as someone on Earth. There is no randomness present because all actions occur solely because of a extremely particular set of circumstances (thus giving reason).
For the third (which works as a supplement to Prong 1 & 2), I propose that environment and science operates in very specific ways all based on a fundamental, factual basis that is immutable no matter the circumstances and that, whatever may seem to be random, has a definite scientific explanation no matter how complex or simplistic, thus giving a reason.
If we merge these arguments into one, it practically removes all possible “randomness” from the equation.
It was suggested to me to post this one here to start off this style of debate. I want to see how it will do.
____________________________________________
There is a force in life that determines some outcomes deemed “chance”. This force is something mathematicians may call “probability” or what the common man would call “randomness”. And although I would be inclined to agree that it is random, I would much rather give reason to it all – to remove the random from randomness.
I would do this a three pronged argument for varying world views. The first of which would be a religious framework. For this, I would propose that an Omnipotent God and free will would be incompatible. This stems from the argument that God, knowing all things to come, could not be wrong about what was to come. This means that when the act that was foreknown comes and is done it must be in adherence with what the God knew. Since God created all things and knew the steps His creation would take dependent upon His own actions, any product of His creation must have been willed by the God. Anything seemingly random was definitely preordained and chosen.
The second would be the nonreligious framework. From this I would propose a similar argument as above, yet slightly different. Essentially it translates back to the theory that all humanity would act or react in a definite way given a particular set of stimuli. In simple terms, were there an entirely new planet which was the precise identical to our own, a being with the same experiences and stimuli would respond the exact same as someone on Earth. There is no randomness present because all actions occur solely because of a extremely particular set of circumstances (thus giving reason).
For the third (which works as a supplement to Prong 1 & 2), I propose that environment and science operates in very specific ways all based on a fundamental, factual basis that is immutable no matter the circumstances and that, whatever may seem to be random, has a definite scientific explanation no matter how complex or simplistic, thus giving a reason.
If we merge these arguments into one, it practically removes all possible “randomness” from the equation.